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How Bathukamma becomes Telangana State Festival | Bathukamma Festival 2017

Bathukamma is the state festival of Telangana. When Telangana is formed the government is released every thing about the state. Telangana has decided the flowers festival Bathukamma is to be festive of  Telangana. Bathukamma is flowers festival. Where people of Telangana can pray for Parvathi Devi in the form of a collection of flowers.

Bathukamma can be called as Floral Festival of Telangana Women. From Bhadrapada Amavasya to Durgashtami the festive continues. It is the celebration for female felicitation. On this exceptional event, ladies spruce up in the customary sari consolidating it with gems and different embellishments. Teen Girls wear Langa-Oni/Half-Sarees/Lehenga Choli joining it with gems keeping in mind the end goal to draw out the customary beauty of the clothing.

Vemulavaada Chalukya were sub-feudatories of Raastrakoota lords. In the wars between Chola lords and Raastrakootas these Chalukyas sided the Raastrakootas.

In 973 AD Rastrakoota sub-primitive Chalukyas ruler Tailapudu-2 vanquished the last lord Karkudu-2 of Raashtrakoota rulers and built up free Kalyani Chalukya kingdom. The present Telangana districts were under his power. After the passing of Tailapudu-2 in 997 AD, his child Satyaasrayudu turned into the Lord.

In the recent kingdom of Vemulavaada (show Karimnagar District), Rajarajeswara temple is prominent. Rajarajeswara got venerate from Telangana individuals as their beloved God.

Chola ruler, Paraantaka Sundara Chola was in inconveniences while safeguarding the assault from Raastrakoota rulers. Discovering that Rajarajeswara will help those in inconveniences Paraantaka Chola turned as his aficionado.

Additionally, he named his child as Raja. This is apparent from Arikesari epigraph. Raja Chola led between 985-1014 AD. His child Rajendra Chola assaulted as a Chief of Army and stood triumphantly on Satyaasraya. As an indication of his triumph, he crushed Rajeswara’s sanctuary and took the Bruhat (colossal) Siva linga to his dad as a blessing. In 1006 AD Raja Chola had begun building a sanctuary to this gigantic Sivalinga (Brihadeswara). In 1010 AD he introduced this Linga. Chola rulers likewise declared in Tamil epigraphs that this Brihadeswara sanctuary is worked from the riches plundered in the assault on Vemulavaada Chalukya kingdom.

In 1006 AD Raja Chola had begun building a sanctuary to this gigantic Sivalinga (Brihadeswara). In 1010 AD he introduced this Linga. Chola rulers likewise declared in Tamil epigraphs that this Brihadeswara sanctuary is worked from the riches plundered in the assault on Vemulavaada Chalukya kingdom.

Indeed, even now the similitudes between the Sivalinga of Vemulavaada Bheemeswaralayam and Sivalinga of Brihadeeswaralayam of Tanjavuru can be seen. Taking endlessly the Sivalinga from Vemulavaada to Tanjavuru despondent individuals of Telangana.

In the wake of leaving Telangana as Linga, alongside an endeavor to reassure Paarvathi (Bruhadamma) in the sanctuary here and to advise sadness to Cholas, Batukamma is masterminded with blooms like Meru mountain. On its best Gouramma made with turmeric is put and is related with sing and play for nine days. Dispatching her in water and getting back to her back took a state of a celebration. Batukamma name is gotten from Bruhadamma. Batukamma celebration is a social criticizing development rehearsed from 1000 years. Just melodies are sung with mother Goddess Parvathi’s name with encouraging, who is without

Batukamma name is gotten from Bruhadamma. Batukamma celebration is a social criticizing development rehearsed from 1000 years. Just melodies are sung with mother Goddess Parvathi’s name with encouraging, who is without shiva.

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